Month of the Precious Blood of Jesus – Thirtieth Day

There will be more rejoicing in heaven over one sinner who repents…

There will be more rejoicing in heaven over one sinner who repents…


No one likes to be burdened with debts. He who does not care to pay his bills is considered an undesirable member of the community. After meeting all his just obligations squarely, every man is desirous of bettering his condition in life, is bent on acquiring a home and laying aside a competency for the future. This is the rule of every-day life. The children of this world are wiser in their generation than the children of light. Coming from the confessional, where the guilt of sin has been taken from you and the eternal punishment forgiven, and feeling that peace and happiness which the world cannot give, has it ever occurred to you that you are still in debt? Unless the penitent elicits an act of contrition sincere and intense enough to equal the malice of his sin, the obligation of satisfying divine justice by some temporal punishment, to be under gone in this life or in the next, generally remains. The small penance imposed and faithfully performed is usually not sufficient to discharge this debt, which goes on increasing from confession to confession, from year to year.

Adam obtained forgiveness for his sin, but what punishment did it not entail upon him and his posterity, even after he had confessed to God and expiated it by tears of real contrition! Moses, who received the Ten Commandments from God and was so zealous in inculcating their observance, whose holiness shone from his countenance and struck terror into the hearts of the Israelites, was refused entrance into the promised land because of his mistrust in God. We all are on our way to the Promised Land of heaven; are we not concerned about the mountains of temporal punishments which our sins are heaping in our way?

At the very time David was assured of pardon for his sin, he was also reminded that he would yet have to endure a heavy punishment for that sin.

Penance, Penance, Penance...

Penance, Penance, Penance…

The penitential discipline, or the ancient practice of canonical penance in the Church, imitating the example of St. Paul, is ample proof of the truth which St. Augustine expresses in these words:  Thou leavest not unchastised, O Lord, the sins of even those whom Thou hast pardoned. The very admission to canonical penance in the early Church was considered already a great benefit. Sin, wrote St. Ambrose to the Emperor Theodosius the Great, after the massacre of Thessalonica, is effaced only by tears; no angel, no archangel can remit it on any other condition. The Lord Himself forgives only those who do penance. I advise, entreat, warn thee to submit to it. St. Cyprian, speaking of the lapsed who had come to their last moments without having ended their penance, expresses full confidence that, owing to the martyr s intercession, after having received the imposition of hands unto penance, they will go immediately to God in peace. That peace, he adds, which the martyrs, by their letters, told us that they desired to have granted to them. 

How shall I pay this enormous debt, how shall I atone for these numberless offenses? Expiate them I must, either in this world or in the next. 

Purgatory - Amen, I say to you, you will not be released until you have paid the last penny.

Purgatory – Amen, I say to you, you will not be released until you have paid the last penny.

How many, on entering Purgatory, be hold their sins yet to be expiated like a huge mountain which must be consumed by a slow fire. It is indeed terrible to fall into the hands of the living God. And yet there is none that doth penance for his sin, saying: What have I done?(Jer. VIII, 6).

The Church teaches us an expiatory and indulgenced prayer which we should say every day:

Eternal Father! I offer Thee the Most Precious Blood of Jesus Christ, in satisfaction for my sins and for the wants of Holy Church.

For all have sinned, and do need the glory of God. Being justified freely by his grace, through the redemption, that is in Jesus, whom God hath proposed to be a propitiation, through faith in his blood, to the showing of his justice, for the remission of former sins(Rom. Ill, 23-25).


St Ignatius of Loyola, Confessor – Mass Propers

Saint Ignatius Loyola, Claudio Coello, 17th century

Saint Ignatius Loyola, Claudio Coello, 17th century

St. Ignatius was born at Loyola in Spain, in the year 1491. He served his king as a courtier and a soldier till his thirtieth year. At that age, being laid low by a wound, he received the call of divine grace to leave the world. He embraced poverty and humiliation, that he might become more like to Christ, and won others to join him in the service of God. Prompted by their love for Jesus Christ, Ignatius and his companions made a vow to go to the Holy Land, but war broke out, and prevented the execution of their project. Then they turned to the Vicar of Jesus Christ, and placed themselves under his obedience. This was the beginning of the Society of Jesus. Our Lord promised St. Ignatius that the precious heritage of His Passion should never fail his Society, a heritage of contradictions and persecutions. St. Ignatius was cast into prison at Salamanca, on a suspicion of heresy. To a friend who expressed sympathy with him on account of his imprisonment, he replied, “It is a sign that you have but little love of Christ in your heart, or you would not deem it so hard a fate to be in chains for His sake. I declare to you that all Salamanca does not contain as many fetters, manacles, and chains as I long to wear for the love of Jesus Christ.” St. Ignatius went to his crown on the 31st July, 1556.

Triumph of St. Ignatius of Loyola

Triumph of St. Ignatius of Loyola                             

   St Ignatius of Loyola

Saint Ignatius Loyola, founder of the Society of Jesus, was born at Loyola in Spain, in the year 1491. He served his king as a soldier till his thirtieth year. Convalescing from a severe wound received at the siege of Pampeluna, he was given, in the absence of other books, the Lives of Jesus Christ and of the Saints. It dawned on his chivalric nature that the Church has need of her army to defend under the sovereign Pontiff the interest of God against heresy and all evil. On his recovery he ascended Montserrat and in the Benedictine Abbey there he laid down his sword at the feet of the Blessed Virgin.
st ignatius offers sword virgin mary
He learned here to love the Psalms and canticles of the Divine Office which he was later to recommend to the faithful; he desired that those who were to make his Spiritual Exercises should choose a dwelling whence they could easily go to the Offices of Matins and Vespers as well as to Mass. Among the Benedictines of St. Paul’s in Rome, Ignatius pronounced his vows and was regularly elected the first general of his new Society. The name of Loyola and the Society founded by him were at one time synonymous with the highest degree of Catholic life and activity, so that the enemies of the Church, whilst they may show toleration for other religious Orders, keep up an undying hatred for that of St. Ignatius, in which they justly recognize the most efficient and invincible army which Providence has placed under the immediate command of the Vicar of Christ.He wrote his “Spiritual Exercises” as a guideline for himself and his fellow priests who he helped recruit. Ignatius and his companions, by means of the “Spiritual Exercises” tried to raise the clergy to a higher realization of their own dignity and mission. Their zeal for the Liturgy led them to restore the churches to their former cleanliness, dignity, and magnificence. Drawn by these exterior attractions, the faithful were the more easily induced to frequent the Sacraments and the Offices of the Church. From the very beginning they undertook works of education and missionary labors.
With the sweet name of Jesus on his lips and in his heart, St. Ignatius gave his soul to God on July 31, 1556. His body is preserved in Rome in the magnificent church built by Cardinal Alessandro Farnese and dedicated to his memory.
St Ignatius Death                  

                 July 31 

St Ignatius of Loyola, Confessor – Mass Propers

Double / White Vestments

Missa “In nómine Jesus”

INTROIT: Philippians 2: 10-11
In the name of Jesus let every knee bow, of things in Heaven, on earth, and under the earth: and let every tongue confess that the Lord Jesus Christ is in the glory of God the Father. (Ps. 5: 12, 13) All they that love Thy name shall glory in Thee: for Thou wilt bless the just. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen.
july 31 feast day St. Ignatius of Loyola
God, Who, to spread abroad the greater glory of Thy name, didst, through blessed Ignatius, strengthen the Church militant with a new reinforcement,grant that we, who are fighting on earth by his help and after his example, may deserve to be crowned with him in Heaven. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God…
EPISTLE:   2 Timothy 2: 8-10; 3: 10-12
Dearly beloved, be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel. Wherein I labor even unto bands, as an evil-doer: but the word of God is not bound. Therefore I endure all things for the sake of the elect that they may also obtain the salvation, which is in Christ Jesus, with Heavenly glory. But thou hast fully known my doctrine, manner of life, purpose, faith, long-suffering, love patience persecutions, afflictions, such as came upon me at Antioch, at Iconium, and at Lystra; what persecutions I endured and out of them all the Lord delivered me. And all that will live godly in Jesus Christ shall suffer persecution.
GRADUAL:  Psalm 91: 13-14
The just shall flourish like the palm-tree; he shall grow up like the cedar of Libanus in the house of the Lord. V. To show forth Thy mercy in the morning and Thy truth in the night.
Alleluia, alleluia. V. (James 1: 12) Blessed is the man that endureth temptation; for when he hath been proved, he shall receive the crown of life. Alleluia.
harvest is plentiful laborers are few
GOSPEL:   Luke 10: 1-9
At that time, The Lord appointed also other seventy-two; and He sent them two and two before His face into every city and place whither He Himself was to come. And He said to them, “The harvest indeed is great, but the laborers are few: pray ye therefore the Lord of the harvest, that He send laborers into His harvest. Go, behold I send you as lambs among wolves. Carry neither purse, nor scrip, nor shoes; and salute no man by the way. Into whatsoever house you enter, first say, Peace be to this house: and if the son of peace be there, your peace shall rest upon him: but if not, it shall return to you. And in the same house remain, eating and drinking such things as they have: for the laborer is worthy of his hire. Remove not from house to house. And into what city soever you enter, and they receive you, eat such things as are set before you; and heal the sick that are therein; and say to them, The kingdom of God is come nigh unto you.”
Church of St. Ignatius Loyola 1
OFFERTORY:    Psalm 88: 26
My truth and My mercy shall be with him: and in My name shall his horn be exalted.
May the kind intercessions of St. Ignatius be with our offerings, O Lord God, that the most holy mysteries, ín which Thou hast established the fountain of all sanctity, may in very truth sanctify us likewise. Through our Lord Jesus Christ Thy Son our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
Forever and ever.
It is truly meet and just, right and for our salvation that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: through Christ our Lord. Through Whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the Heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with them we entreat Thee, that Thou mayest bid our voices also to be admitted, while we say in lowly praise:
St. Ignatius offering the Holy Sacrifice of the Mass

St. Ignatius offering the Holy Sacrifice of the Mass

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
COMMUNION: Luke 12: 49
I am come to send fire upon the earth, and what will I but that it be enkindled?
May the sacrifice of praise, O Lord, which with thanksgiving we have offered Thee, in honor of St. Ignatius, bring us, by his intercession, to the everlasting praise of Thy majesty. Through the Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God For ever and ever.


Precious Blood - Gaspar Del Buffalo


The illustrious Apostle of the Precious Blood, Blessed Caspar del Bufalo, beatified by Pope Pius X, December 18, 1904, was born at Rome on the feast of the Epiphany, January 6, 1786. As a child During the first and second years of his child hood, the little boy, of frail constitution, was twice threatened with serious ailments. But God, Who disposes all things for the good of the elect, made use of the child s weakness to bestow upon him special favors. At this early age he was confirmed and thus received the fullness of the divine Spirit. It is attested, that he never lost his baptismal innocence nor grieved the Holy Spirit by one grievous sin. A severe attack of the measles affected his eyes to such an extent that it was feared he would remain blind for life. In her dire distress, his pious mother Annunziata had recourse to St. Francis Xavier, who seemed to have taken the little boy under his special protection, and obtained from him an almost instant cure. Later on, when Caspar could realize the favor received from his benefactor, he chose the saint as his special patron and his whole life was inspired by the deeds of the Apostle of India.


As a boy Already before his twelfth year, Caspar astonished his parents, Antonio and Annunziata del Bufalo, by his deep and fervent piety; so that his good mother often complained, that this child puts her to shame. He trembled at the mere shadow of sin and was then heard to exclaim: My love, my love, no more sins, help, help! He was frequently found on his knees before his little altar spending the night in prayer. Every Thursday night, and also during the novenas to the Holy Ghost and to the Blessed Virgin, he slept on the bare floor. He even fasted and wore a belt made of little pieces of tin, which he fastened around his tender body by a wire so tightly as to draw blood. When he was told that it was unlawful to do this without the permission of his confessor, he at once ceased wearing it. But he did not neglect to practice interior mortification, which is a surer test of sanctity. When assailed by his fiery temperament that sent the blood rushing to his head, he would try to conquer his anger, by doing such violence to himself that he changed color and held his breath, or he would cover his face with his hands and exclaim: O Mary, my dear mother! He was usually called the little Aloysius. Three years he prepared himself constantly for Holy Communion. His ardent desire for the food of angels became in him a veritable fever. Often he would ask a companion returning from church, What did our Lord tell you today in Holy Communion?

Caspar del Bufalo was ordained priest July 31, 1808, and was at once made one of the canons of San Marco, Rome. But he was engaged also in many other charitable works. Napoleon was just then in the zenith of his glory, and in 1809 sent Gen. Miollis to invade Rome and annex the papal states. Excommunicated by Pius VII, he ordered the Pontiff taken into exile along with the most notable of the clergy. Called upon to swear allegiance to the invaders, del Bufalo resolutely replied; I cannot, I dare not, I will not. He was 24 years old when led into exile.

Four Years, from 1810 till 1814, Caspar del Bufalo suffered in prison. Napoleon had spilt enough human blood; his world-empire had not been realized, his tyrannical sway came to a sudden end. Another army of the Precious Blood with del Bufalo as their leader, was now to take the field and conquer all things for Christ, and to help extend the empire of the Precious Blood over the universe. Our Lord once told Blessed Angela of Foligno that the word of the Gospel went with power to the soul only when it passed over the lips stained with His Precious Blood. Evidently, Caspars singular eloquence received its impetus and its efficacy from the Blood of Jesus flowing from the Cross; that same Blood, which, from its pulpit on Calvary, caused the rocks to split, the earth to quake, and the dead to rise. He was in truth the Trumpet of the Precious Blood, as a saintly nun had prophesied. He bound himself by a vow to spread the devotion to the Precious Blood, and everywhere on his missions he established the Archconfraternity of the Precious Blood.


saints in heaven

The transfiguring of all glorified bodies into the likeness of the Body of Jesus is due to the merits of the Precious Blood. Oh! what honor, what glory, what ecstasy of joy to belong to that interminable array, that countless phalanx of patriarchs and prophets, apostles and martyrs, virgins and confessors, of holy souls and glorified bodies, after the final judgment leaving this earth for ever, the place of their trials and struggles, singing paeans of praise, and following our Lord and His Blessed Mother and the angels into everlasting happiness! St. John saw this final triumph of the Precious Blood when he wrote: Thou hast redeemed us, Lord God, in thy blood out of every tribe and tongue and people and nation; and thou hast made us to become a kingdom unto our God (Apoc. V, 9). This is the burden of the song of triumph of the elect in Heaven: Thou hast redeemed us, O Lord God, in thy blood. They have become kings, because they have conquered the world and hell, or the kingdom of Satan, and they overcame him by the blood of the Lamb (Apoc. XII, 1); and they refer all the glory of heaven to the merits of the Blood of the Lamb. The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honor, and glory, and benediction. Devotion to the Precious Blood will burst forth in all its glory in Heaven from harp and golden vials and in new canticles and with loud voices and the number of them was thousands of thousands (Apoc. V, 8, 9, 11). Glory be to the Blood of Jesus now and forever and throughout all ages, for it was not shed in vain! I saw great multitudes which no man could number. These are the fruits of the Precious Blood, these bear witness to its infinite mercies. Of all nations, and tribes, and peoples, and tongues, standing before the throne, and in the sight of the Lamb, but now they shall all speak one language, because as priests they all sing the praises of the Lamb in the Church of the New Jerusalem. Clothed with white robes, and palms in their hands. White is the emblem of purity and holiness; palms are the signs of victory. But all the palms that the Blessed carry in their hands grew along the stream of the Precious Blood; all the crowns that adorn their heads were made from the Cross saturated with the Precious Blood; all the glory in which the elect shine in Heaven and all the happiness in which they live, is a reflection of the Precious Blood. And he said to me: These are they who are come out of great tribulation, and have washed their robes and have made them white in the blood of the Lamb (Apoc. VII, 14). St. John here bears testimony that no one enters Heaven unless he has come out of great tribulation here on earth; in other words, without cross, no crown. We often hear persons re mark: No one knows how much I suffer. Ah, your sufferings are not only known and under stood in Heaven, but they are openly proclaimed as the cause of your joy. These are they who are come out of great tribulation. But we must also observe what follows: And have washed their robes and have made them white in the blood of the Lamb. This they have done by the laver of holy Baptism, then by the Sacrament of Penance, and the garments thus made white they have beautified still more by frequent Holy Communion and the reception of the other sacraments. Therefore, continues the ancient speaking to St. John in Heaven, they are before the throne of God.


The Lamb which is in the midst of the throne, shall rule them, and shall lead them to the fountains of the waters of life, and God shall wipe away all tears from their eyes. Here on earth they sat and wept when they remembered Sion. Near the stream flowing from the Seven Bloodsheddings they wept over their sins when they recalled the love of their Redeemer in His Sacred Passion. Now they shall drink from the torrent of delights flowing from the fountains of salvation. And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it, and the Lamb is the lamp thereof (Apoc. XXI, 23). Having seen the bride of the Lamb which is the throng of the elect, St. John then describes the holy city and the Lamb that rules it. There must be a particular significance attached to the word Lamb in this passage, writes Mgr. Adalbert Huhn, that St. John did not simply mention Jesus Christ, the Son of God, as forming the centre of light of the heavenly Jerusalem.  The Lamb that was slain, that died and rose again as the lion of the tribe of Juda with the marks of death in His Five Wounds radiant with glory, the Lamb as the symbol of life and death, as the emblem of the Precious Blood standing- for victim and victory, this is the deep meaning underlying the word Lamb in Scripture. Isaias speaks of the Saviour not only as a (f lamb that shall be dumb before his shearer (Is. LIII, 7), but also as a conqueror, send forth, O Lord, the Lamb, the ruler of the earth (Is. XVI, 1). St. John the Baptist points out our Saviour by the name of Lamb; Behold the Lamb of God that takes away the sins of the world. But how does the Lamb take away the sins of the world? By His Blood.

Behold the Lamb of God, behold him who taketh away the sin of the world.

This is he that came by water and blood, Jesus Christ (I John V, 6). Our holy mother, the Church, always in closest touch with the Scriptures, has taken this name from the lips of the great prophet Isaias and from the two Johns, so near and dear to our Lord, and with this endearing name addresses her divine Spouse at Mass before Communion: Lamb of God who taketh away the sins of the world, have mercy on us, give us peace, or grant them eternal rest. It is also the appellation we give our Lord in all the litanies. The Lamb of God, of His own free will shedding His Blood for us, is the greatest proof of God’s love and mercy for us; the Lamb of God enthroned upon our altars with the holy and ever memorable Wounds characteristic of His death will forever occupy the throne of the Most High in Heaven as the greatest living memorial of the Holy Trinity for mankind redeemed. The Five Wounds are our Lord’s greatest ornaments in Heaven and like five brilliant suns they illuminate the eternal mansions. Blessed are they that are called to the marriage supper of the Lamb (Apoc. XIX, 9). There they shall find the Holy Grail, the living Chalice of the Precious Blood that fills the earth with grace, hearts with peace and consolation, the graves with hope, and heaven with glory.


Man of Sorrows (Vir Dolorum) - Meister Francke -  WGA


Weeks before the tidal wave of green sweeps upward from the South, the sap that produces vegetation has been flowing unseen in root and trunk and branches, that now under the warm sun unfold a world of beauty and disclose a land of promise. So also the divine sap of Christ s Precious Blood had been flowing from those sacred springs on Mount Calvary through the arteries of the infant Church before its fruits blossomed forth under the warmth of fiery tongues. This vital fluid has ever been the divine life of the Church from the moment of its creation. Throughout the centuries and in every part of the globe, from the Catacombs to the Rocky Mountains and over the wide expanse of the Pacific Ocean, it circulates through the channels of the sacraments in the veins of the mystical body of Christ. Hence the Church is a living organism with the divine life of the Precious Blood and the Holy Ghost insuring its indefectibility and indestructibility.

Samaritan Woman at Jacob's well - Thou didst know the gift of God, and who is he that saith to thee, give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.

Once our Lord sat at the well of Jacob and said to the Samaritan woman: thou didst know the gift of God, and who is he that saith to thee, give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water (John IV. 10). Here natural water was drawn from the earth to slake the thirst of the body. Now Jesus in the Tabernacle is sitting at a thousand wells of salvation in His Church and offering us drink from the soul-nourishing stream of His Sacred Heart. But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting (John IV, 14). And immediately after these words Jesus said to His disciples: Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest. It was the land irrigated by the mystic waters of the sacraments, the countries converted by the Apostles, saturated with the blood of the martyrs, bedewed with the tears and sweat of the missionaries of all times, that our Lord saw in spirit as the rich harvest of His Precious Blood. Christ, the same yesterday, today and forever, continues to live in His Church both as Shepherd and Lamb. As Shepherd, He watches over His flock and carries the lamb on His shoulders; as Lamb, He lays down His life for His own and offers His own flesh and blood to his followers. So, too, the ministers of the Church have ever proven themselves both shepherd and lamb. And the blood of her martyrs has always been the seed of Christianity. The members of the Church are often victimized that they may become victorious. This sort of victory does not appeal to a sensual world. But it is the quality of loss and gain, of annihilation and resurrection, that our Lord impresses upon His followers. Many are called, but few are chosen, because they will not stoop to conquer. According to the divine plan we must become lambs, we must become as little children, before we are made heroes. He that humbleth himself shall be exalted. Christ came to conquer; but He conquered by becoming a Lamb and by shedding His Blood for us, then He arose as the Lion of the tribe of Juda. His wounds and His Blood became the panoply of His beauty and His strength, as the prophet Isaias had foretold: Who is this that cometh from Edom, with dyed garments from Bosra, this beautiful one in his robe, walking in the greatness of his strength (Is. LXIII, 1). The triumph of the Blood of Jesus consists in sanctifying and saving souls. For this purpose alone it was shed. We must not be scandalized in Jesus Christ, or allow ourselves to be dispersed like sheep, when the enemy shall strike the shepherd. Blessed is he that shall not be scandalized in me.


The magnificent procession of the Precious Blood in the holy sacrifice of the Mass around the globe every twenty-four hours is one continual triumph of the Blood of Calvary; and the refulgence of the Precious Blood from 350,000 chalices is far more beautiful to the Most High than the golden sunset is to us here on earth. It is so consoling to see that this adorable Blood has not been shed in vain, that it is truly raised on our altars in remissionem peccatorum, for the remission of sin. For who can recount the triumphs of the Precious Blood in the confessional? Who can conceive their number and greatness? They are partially revealed at the communion railing. What glorious fruits of the Precious Blood can be observed in every successful mission! At every Benediction with the Blessed Sacrament, at every Forty Hours Devotion, we come to invoke the Blood of love and mercy upon us and to proclaim that we want to be the children of Jesus, Who was so ignominiously rejected by the Jews when they cried: His blood be upon us and upon our children. The principal part of the divine work of the Precious Blood is hidden in the secrecy of souls, and there are countless triumphs of truth and grace which will never be known till the day of judgment. The very greatest sacrifices we have to make are hidden from the gaze of an admiring world. Those have always been the heaviest crosses which we must drag along unseen by human eyes. The most painful struggles ever endured are fought out in the stillness of the heart. Fiercer battles have been fought, and greater heroes are to be found in the spiritual and hidden life of Christians, than the worlds history ever recorded. But every divine inspiration is like so many dew-drops of the Precious Blood, and oh! The happiness and love they instill in the heart! These are triumphs of the Precious Blood. They will come to light on the Day of Judgment. This day will see the rich harvest of the Blood of Calvary. Our Saviour will appear with His radiant Five Wounds, and the bodies of the just will reflect the glory of their Redeemer. But the Lord shall rise upon thee, and His glory shall be seen upon thee (Is. LX, 2).


lgbt gay rainbow flag replaces american reno nevada city hall


The outrage was immediate. For very good reason, many see the gay pride flag as a symbol of oppressionhate and bullying. City leaders eventually backed down claiming that the fascist gay-pride flag was supposed to fly with the American flag, not replace the American flag.

fter the uproar, the gay pride flag, a provocative symbol of anti-Christian hate and oppression, was taken down Sunday evening and replaced with the American flag. source

Now The End Begins


Rev Warren Hall

God’s Word is unchangeable!!


In line with the scheduled visit of  to the United States in September this year, , the fired chaplain of  made a letter addressed to the Pope appealing that the pontiff give time to meet the LGBT Catholics in the U.S.

In his letter, which was also shared on Facebook, he asks the Pope to “find time to listen to the challenges faced by LGBT people, especially those who are Catholic and wish to remain a part of the Church they have grown up in, which they love, and yet which it seems is alienating them more and more”.

Rev. Hall was encouraged to write the Pope due to his recent firing as the chaplain of the Seton Hall University in New Jersey after publicly admitting that he is gay, in addition to his efforts against gay bullying. It was Newark  who called and fired him last May. According to the Archbishop, he decided on the grounds of Hall’s public support to the campaign organized by the LGBT community after was banned in California in 2008 after the passing of Proposition 8.

In an official statement coming from the Archbishop’s spokesman, they defended the decision to fire the chaplain from his post saying that “someone who labels himself or another in terms of sexual orientation or attraction contradicts what the church teaches”.

Rev. Hall defended himself arguing that he was not advocating against any church teachings. It was not his intention to advocate for gay Catholics neither does he wants his gender preference to become an issue.

Woe unto their soul! For they have rewarded evil unto themselves.

Woe unto their soul! For they have rewarded evil unto themselves.

Hall hopes to achieve two things in his letter. Primarily to show the plight of the LGBT community from the negative treatments of the Catholic Church and secondarily, he hopes to retain wonderful and good gay Catholics who are on the verge of leaving the church.

The case of Rev. Warren Hall is not the only instance where gays and lesbians are fired from their jobs because of their sexual orientation or beliefs. From the time same-sex marriage was legalized slowly across the United States, several teachers and parish ministers who belong to the third sex were sacked because of the contradicting views of the churches where they are a member of.

One of the most recent cases is the firing of a school staffer in a Philadelphia Catholic School. A student’s parent learned that the staffer married her lesbian partner prompting her to complain leading to the removal of the staffer from work. Philadelphia’s Archbishop Charles Chaput also defended the school’s decision saying that the school administrators “showed character and common sense”.

Rev. Warren Hall is not certain whether the Pope will respond to his letter or not although the pontiff is known to do surprises by replying to letters and even directly calling people.

After his dismissal from work, the gay priest received several offers from non-Catholic churches. But he refused and replied that “I’m Catholic, I’m not leaving!” Now unemployed, the priest solely depends on his savings and help from friends.

Watch  video here