TWENTY SIXTH SUNDAY AFTER PENTECOST – MASS PROPERS

ST. ALBERT THE GREAT

St. Albert the Great – Bishop, Confessor and Doctor of the Church

Albertus Magnus, O.P. (1207-1280), also known as Albert the Great and Albert of Cologne. He was a German Dominican friar and a Catholic bishop. He was known during his lifetime as doctor universalis and doctor expertus and, late in his life, the term magnus was appended to his name.

Biography

Albert was probably educated principally at the University of Padua, where he received instruction in Aristotle’s writings. A late account by Rudolph de Novamagia refers to Albertus’ encounter with the Blessed Virgin Mary, who convinced him to enter Holy Orders. In 1223 (or 1229) he became a member of the Dominican Order, and studied theology at Bologna and elsewhere. Selected to fill the position of lecturer at Cologne, Germany, where the Dominicans had a house, he taught for several years there, and at Regensburg, Freiburg, Strasbourg, and Hildesheim. During his first tenure as lecturer at Cologne, Albert wrote his Summa de bono after discussion with Philip the Chancellor concerning the transcendental properties of being. In 1245, Albert became master of theology under Gueric of Saint-Quentin, the first German Dominican to achieve this distinction. Following this turn of events, Albert was able to teach theology at the University of Paris as a full-time professor, holding the seat of the Chair of Theology at the College of St. James. During this time Thomas Aquinas began to study under Albertus.

In 1254 Albert was made provincial of the Dominican Order, and fulfilled the duties of the office with great care and efficiency. During his tenure he publicly defended the Dominicans against attacks by the secular and regular faculty of the University of Paris, commented on St. John, and answered what he perceived as errors of the Islamic philosopher Averroes.

In 1260 Pope Alexander IV made him bishop of Regensburg, an office from which he resigned after three years. During the exercise of his duties he enhanced his reputation for humility by refusing to ride a horse, in accord with the dictates of the Order, instead traversing his huge diocese on foot. This earned him the affectionate sobriquet “boots the bishop” from his parishioners. In 1263 Pope Urban IV relieved him of the duties of bishop and asked him to preach the eighth Crusade in German-speaking countries. After this, he was especially known for acting as a mediator between conflicting parties. In Cologne he is not only known for being the founder of Germany’s oldest university there, but also for “the big verdict” (der Große Schied) of 1258, which brought an end to the conflict between the citizens of Cologne and the archbishop.

After suffering a collapse of health in 1278, he died on November 15, 1280, in the Dominican convent in Cologne, Germany. Since November 15, 1954, his relics are in a Roman sarcophagus in the crypt of the Dominican St. Andreas Church in Cologne. Although his body was discovered to be incorrupt at the first exhumation three years after his death, at the exhumation in 1483 only a skeleton remained.

Albert was beatified in 1622. He was canonized and proclaimed a Doctor of the Church on December 16, 1931, by Pope Pius XI and the patron saint of natural scientists in 1941.

HOLY SACRIFICE OF THE MASS AFTER PENTECOST 1

SECOND LAST SUNDAY AFTER PENTECOST

Twenty Sixth Sunday after Pentecost

(From the Sixth Sunday after Epiphany)

Easter being variable, the number of Sundays from Pentecost, to the first Sunday of Advent is, of course, variable also; but there cannot be less than twenty-three, nor more than twenty-eight. The Mass for the Last Sunday: after Pentecost is always said on the Sunday preceding Advent. If there are more than twenty-four Sundays after Pentecost, the Introit, Gradual, and Communion of the twenty-third Sunday are repeated on all the remaining Sundays. But the Prayers, the Epistle and the Gospel are taken from the Masses of the Sundays omitted after the Epiphany.

Commemoration for St. Albert the Great

Semi-Double/Green

Missa ‘Dicit Dominus’

INTROIT – Jer. 29: 11, 12, 14

Dicit Dóminus: Ego cógito cogitatiónes pacis, et non afflictiónis: invocábitis me, et ego exáudiam vos: et redúcam captivitátem vestram de cunctis locis. Ps. 84: 2 Benedixísti, Dómine, terram tuam: avertísti captivitátem Jacob. Gloria Patri.

The Lord saith: I think thoughts of peace, and not of affliction: you shall call upon Me, and I will hear you; and I will bring back your captivity from all places. Ps. Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob. V. Glory be to the Father.

COLLECT

Grant, we beseech Thee, almighty God, that thinking everything over in our minds, we may accomplish, both in words and works, that which is pleasing in Thy sight. Through our Lord.

COLLECT – Commemoration for St. Albert the Great

O God, who to subject human wisdom to divine faith hast made great Thy Bishop and Doctor blessed Albert: grant us, we beseech Thee, so to follow in the path of his teaching as to enjoy perfect light in Heaven. Through our Lord.

EPISTLE – I Thess. 1, 2-10

Brethren: We give thanks to God always for you all, making a remembrance of you in our prayers without ceasing, being mindful of the work of your faith and labour and charity, and of the enduring of the hope of our Lord Jesus Christ before God and our Father: knowing, brethren beloved of God, your election: for our Gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fullness, as you know what manner of men we have been among you for your sakes. And you became followers of us and of the Lord, receiving the word in much tribulation, with joy of the Holy Ghost: so that you were made a pattern to all that believe in Macedonia and in Achaia. For from you was spread abroad the word of the Lord, not only in Macedonia and in Achaia, but also in every place your faith, which is towards God, is gone forth, so that we need not to speak any thing. For they themselves relate of us what manner of entering in we had unto you; and how you turned to God from idols to serve the living and true God, and to wait for His Son from heaven (whom He raised up from the dead), Jesus, who hath delivered us from the wrath to come.

GRADUAL – Psalm 43: 8-9

Thou hast delivered us, O Lord, from them that afflict us: and hast put them to shame that hate us. V. In God we will glory all the day: and in Thy name we will give praise for ever.

ALLELUIA – Psalm 129: 1-2 

Alleluia, alleluia. V. From the depths I have cried to Thee, O Lord: Lord, hear my prayer. Alleluia.

I will utter things hidden from the foundation of the world.

I will utter things hidden from the foundation of the world.

GOSPEL – Matthew 13: 31-35

At that time Jesus spoke to the multitudes this parable: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field: which is the least indeed of all seeds: but when it is grown up, it is greater than all herbs and becometh a tree, so that the birds of the air come and dwell in the branches thereof. Another parable He spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened. All these things Jesus spoke in parables to the multitudes: and without parables He did not speak to them: that it might be fulfilled which was spoken by the Prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.

OFFERTORY Psalm 129: 1-2

From the depths I have cried out to Thee, O Lord: Lord, hear my prayer: from the depths I have cried out to Thee, O Lord.

SECRET

May this offering, O God, we beseech Thee, cleanse and renew us, guide and protect us. Through our Lord.

St. Albert the Great was the mentor of St. Thomas Aquinas.

St. Albert the Great was the mentor of St. Thomas Aquinas.

SECRET – Commemoration for St. Albert the Great

Mercifully regard this our sacrifice, O Lord, that what we offer up in the mystery of the Passion of Thy Son our Lord, we may, through the intercession and example of blessed Albert, receive with pious affection. Through the same Lord.

PREFACE OF THE MOST HOLY TRINITY

It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: Who, together with Thine only-begotten Son, and the Holy Ghost, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying:

SANCTUS

SANCTUS, SANCTUS, SANCTUS angels

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

COMMUNION – Mark 11: 24 

Amen I say to you, whatsoever you ask when you pray, believe that you shall receive, and it shall be done to you.

POSTCOMMUNION

We have been fed, O Lord, with heavenly delights, and beseech Thee, that we may ever hunger after those things by which we truly live. Through our Lord.

POSTCOMMUNION – Commemoration for St. Albert the Great

Through this holy nourishment which we have consumed, defend us, O Lord, from the onslaughts of our enemies, and grant that through the prayers of blessed Albert, Thy Confessor and Bishop, we may be gladdened by perpetual peace. Through our Lord.

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