ST. GEORGE, MARTYR – MASS PROPERS

St. Francis and St. George with Madonna - Giorgio Barbarelli da Castelfranco

St. Francis and St. George with Madonna – Giorgio Barbarelli da Castelfranco

                            APRIL 23

              ST. GEORGE, MARTYR

St. George was born in Cappadocia, at the close of the third century, of Christian parents. In early youth he chose a soldier’s life, and soon obtained the favor of Diocletian, who advanced him to the grade of tribune. When, however, the emperor began to persecute the Christians, George rebuked him at once sternly and openly for his cruelty, and threw up his commission. He was in consequence subjected to a lengthened series of torments, and finally beheaded. There was something so inspiriting in the defiant cheerfulness of the young soldier, that every Christian felt a personal share in this triumph of Christian fortitude; and as years rolled on St. George became a type of successful combat against evil, the slayer of the dragon, the darling theme of camp song and story, until “so thick a shade his very glory round him made” that his real lineaments became hard to trace. Even beyond the circle of Christendom he was held in honor, and invading Saracens taught themselves to except from desecration the image of him they hailed as the “White-horsed Knight.” The devotion to St. George is one of the most ancient and widely spread in the Church. In the East, a church of St. George is ascribed to Constantine, and his name is invoked in the most ancient liturgies; whilst in the West, Malta, Barcelona, Valencia, Arragon, Genoa, and England have chosen him as their patron.

St. George Victorious over the Dragon 1678 - Mattia Preti St. George Victorious over the Dragon – Mattia Preti

Clad in his bright coat of mail, mounted on his war- steed, and spearing the dragon with his lance, George, the intrepid champion of our Risen Jesus, comes gladdening us to-day with his Feast. From the East, where he is known as The great Martyr, devotion to St. George soon spread in the Western Church, and our Christian Armies have always loved and honoured him as one of their dearest Patrons. His martyrdom took place in Paschal Time; and thus, he stands before us as the Guardian of the glorious Sepulchre, just as Stephen, the Protomartyr, watches near the Crib of the Infant God. The Roman Liturgy gives no Lessons on the life of St. George; but, instead, reads to us a passage from St. Cyprian, on the sufferings of the Martyrs. This derogation from the general rule dates from the 5th century. At a celebrated Council held in Rome, in the year 496, Pope St. Gelasius drew up, for the guidance of the Faithful, a list of books, which might or might not be read without danger. Among the number of those that were to be avoided, he mentioned the “Acts of St. George,” as having been compiled by one, who besides being an ignorant man, was also a heretic. In the East, however, there were other “Acts” of the holy Martyr, totally different from those current in Rome; but they were not known in that City. The cultus of St. George lost nothing, in the Holy City, by this absence of a true Legend. From a very early period, a church was built in his honor; it was one of those that were selected as Stations, and gave a Title to a Cardinal; it exists to this day, and is called Saint George in Velabro (the Veil of Gold). Still the Liturgy of today’s Feast, by the exclusion of the Saint’s Life from the Office, perpetuates the remembrance of the severe Canon of Gelasius. The Bollandists were in possession of several copies of the forbidden “Acts;” they found them replete with absurd stories, and, of course, they rejected them. Father Papebroke has given us other and genuine “Acts,” written in Greek, and quoted by St. Andrew of Crete. They bring out the admirable character of our Martyr, who held an important post in the Roman army, during the reign of the Emperor Diocletian. He was one of the first victims of the great Persecution, and suffered death at Nicomedia. Alexandra, the Emperor’s wife, was so impressed at witnessing the Saint’s courage, that she professed herself a Christian, and shared the crown of martyrdom with the brave soldier of Christ. As we have already said, devotion to St. George dates from a very early period. St. Gregory of Tours gives us several proofs of its having taken root in Gaul. St. Clotilde had a singular confidence to the holy Martyr, and dedicated to him the Church of her dear Abbey of Chelles. But this devotion became more general and more fervent during the Crusades, when the Christian armies witnessed the veneration in which St. George was held by the Eastern Church, and heard the wonderful things that were told of his protection on the field of battle. The Byzantine historians have recorded several remarkable instances of the kind; and the Crusaders returned to their respective countries publishing their own experience of the victories gained through the Saint’s intercession. The Republic of Genoa chose him for its Patron; and Venice honoured him as its special Protector, after St. Mark. But nowhere was St. George so enthusiastically loved as in England. Not only was it decreed in a Council held at Oxford, in the year 1222, that the Feast of the Great Martyr should be observed as one of Obligation; not only was devotion to the valiant Soldier of Christ encouraged, throughout Great Britain, by the first Norman Kings; — but there are documents anterior to the invasion of William the Conqueror, which prove that St. George was invoked as the special Patron of England even so far back as the 9th century. Edward III, did but express the sentiment of the country when he put the Order of the Garter, which he instituted in 1330, under the patronage of the Warrior Saint. In Germany, King Frederic III, founded the Order of St. George in the year 1468. St. George is usually represented as killing a Dragon; and, where the representation is complete, there is also given the figure of a Princess, whom the Saint thus saves from being devoured by the monster. This favorite subject of both sacred and profane Art is purely symbolical, and is of Byzantine origin. It signifies the victory won over the devil, by the Martyr’s courageous profession of faith; the Princess represents Alexandra, who was converted by witnessing the Saint’s heroic patience under his sufferings. Neither the “Acts” of St. George nor the Hymns of the Greek Liturgy, allude to the Martyr’s having slain a Dragon and rescued a Princess. It was not till after the 14th century, that this fable was known in the West; and it arose from the putting a material interpretation on the emblems wherewith the Greeks honored St. George, and which were introduced among us by the Crusaders.

In honor of our glorious Patron let us, recite the following stanzas, taken from the Menaea of the Greek Church.

St. George and Madonna - CorreggioSt. George and Madonna – Correggio

Faithful friend of Christ, Prince of his soldiers, most brilliant luminary of earth, star of fairest light, watchful guardian of such as honor thee! Be thou our guardian, O Martyr George. Blessed George, we celebrate thy combat, whereby thou didst destroy the Idols, and bring to nought the manifold errors that were spread by the demons, O most glorious Martyr of Christ. Thou hast been made a member of the heavenly army, O Blessed George! Thou now contemplatest, as far as may be, the Divine Nature. Vouch safe to protect all us who venerate thee. Out of ardent love for Christ, his King, who gave his life for the world’s salvation, the great Soldier George longed to suffer death for his sake. He delivered himself up, for his heart was inflamed with divine zeal. Let us, therefore, full of faith, celebrate his praise in our hymns, as our earnest defender, as the glorious servant of Christ, as the faithful imitator of his Lord, as he that is ever beseeching God to grant to us the forgive ness and pardon of our sins.

The angelic host is in admiration at thy combat, O thou Prince of Warriors! The very King of Angels, struck with admiration, desired thy beauty, O martyr! Therefore did he deign to make thee his companion for ever in his kingdom. Imitating thy Lord, O Martyr, thou cheerfully and. willingly deliveredst thyself up to the battle. Thou didst gain the victory, and didst merit to become the guardian of the Church of Christ, which thou unceasingly defendest and protectest. As the invincible Martyr, as the prize-bearing victor, as the unconquerable defender of the faith, be now an impregnable tower to them that celebrate thy praise, O wise George and protect them from all dangers by thy intercession. Decked with a brilliant crown, beautified with a royal diadem and sceptre, and clad in a purple robe reddened with thy blood, thou, O happy Martyr, now reignest in heaven with the King of the angelic hosts.

St. George - PRETI, Mattia

Come, all ye people, let us celebrate in festive song the bright and glorious Resurrection of the Lord; let us also festively celebrate the bright memory of George the Martyr: let us crown him, as the invincible soldier, with the flowers of Spring; that by his prayers, we may deserve to be freed from tribulation and sin.

Spring is come; let us exult with joy: the Resurrection of Christ hath shone upon us; let us rejoice in gladness: the Feast of the prize-bearing Martyr George hath appeared, gladdening the Faithful with its brightness; come, then, let us, who love his Feast, celebrate it with our spiritual canticles. For, like a brave Soldier, George stood with manly courage before the tyrants, and covered them with confusion, being an imitator of the Passion of our Saviour Jesus Christ. He had no pity on the clayey vessel of his body, but wholly transformed it by delivering it to torments, as brass is melted by fire. Thus, then, let us cry out unto him: O prize-bearing Martyr! Beseech God that he save our souls.

   Martyrdom of St George - VERONESE, Paolo c. 1564 - Oil on canvas Martyrdom of St George – Paolo Veronese         

Thou, O George, art the glorious type of a Christian Soldier. Whilst serving under an earthly Monarch, thou didst not forget thy duty to the King of heaven. Thou didst shed thy blood for the faith of Christ; and he, in return, appointed thee Protector of Christian Armies. Be their defender in battle, and bless with victory them that fight in a just cause. Protect them under the shadow of thy standard; cover them with thy shield; make them the terror of their enemies. Our Lord is the God of Hosts; and he frequently uses War as the instrument of his designs, both of justice and mercy. They alone win true victory, who have heaven on their side; and these, when on the battle-field, seem to the world to be doing the work of man, whereas it is the work of God they are furthering. Hence are they more generous, because more religious, than other men. The sacrifices they have to make, and the dangers they have to face, teach them unselfishness. What wonder, then, that Soldiers have given so many Martyrs to the Church! But there is another warfare, in which we Chris tians are all enlisted, and of which St. Paul speaks, when he says: Labor as a good Soldier of Christ; for no man is crowned save he that striveth law fully. That we have thus to strive and fight during our life, the same Apostle assures us of it in these words: Take unto you the Armor of God, that ye may be able to resist in the evil day, and to stand in all things perfect. Stand, therefore, having your loins girt about with truth, and having on the Breast plate of justice, and your feet shod with the preparation of the Gospel of peace. In all things taking the Shield of Faith, wherewith ye may be able to extinguish all the fiery darts of the most wicked one. And take unto you the Helmet of the hope of salvation, and the Sword of the spirit, which is the word of God. We, then, are Soldiers, as thou wast, O holy Martyr!

Before ascending into heaven, our divine Leader wishes to review his troops; do thou present us to him. He has loaded us with honors, notwithstanding our past disloyalties; we must, henceforth, prove ourselves worthy of our position. In the Paschal Communion which we have received, we have a pledge of victory; how can we ever be so base, as to permit ourselves to be conquered. Watch over us, O sainted Warrior! Let thy prayers and example encourage us to fight against the dragon of hell. He dreads the Armor we wear; for it is Jesus himself that prepared it for us, and tempered it in his own precious Blood: oh! That, like thee, we may present it to him whole and entire, when he calls us to our eternal rest.

There was a time, when the whole Christian world loved and honored thy memory with enthusiastic joy: but now, alas! This devotion has grown cold, and thy Feast passes by unnoticed by thousands. O holy Martyr! Avenge this ingratitude, by imitating thy divine King, who maketh his sun to rise upon both good and bad; take pity on this world, perverted as it is by false doctrines, and tormented at this very time by the most terrible scourges. Have compassion on thy dear England, which has been seduced by the Dragon of hell, and by him made the instrument for effecting his plots against the Lord and his Christ. Take up thy Spear, as of old; give the Monster battle, and emancipate the Isle of Saints from his slavish yoke. Heaven and earth join in this great prayer; in the name of our Risen Jesus, aid thine own, and once devoted people, to a glorious resurrection!

         Abbot Dom Prosper Gueranger – The Liturgical Year

April 23 Medieval statue of St. George in the Church Madonna della Greca in Locorotondo

                       Saturday

Third Week After  the Octave of Easter

         St. George, MARTYR

Semi-Double – Red Vestments

            Missa ‘Protexisti’ 

 

INTROITUS – Psalm 63: 3

Protexisti me, Deus, a convéntu malignántium, allelúia: a multitúdine operántium iniquitátem, allelúia, allelúia. Ps. Exáudi, Deus, oratiónem meam cum déprecor: a timóre inimíci éripe ánimam meam. Gloria Patri.

INTROIT

Thou hast protected me, O God, from the assembly of the malignant, alleluia: from the multitude of the workers of iniquity, alleluia, alleluia. Ps. Hear, O God, my prayers, when I make supplication to Thee: deliver my soul from the fear of the enemy Glory be to the Father. 

ORATIO

Deus, qui nos beáti Geórgii Mártyris tui méritis et intercessióne lætíficas: concéde propítius: ut, qui tua per eum benefícia póscimus dono tuæ grátiæ consequámur. Per Dóminum.

April 23 St George Killing the Dragon, 1434-35, by Martorell

COLLECT

O God, Who dost gladden us by the merits and intercession of blessed George, Thy Martyr, mercifully grant that we, who ask Thy favours through him, may obtain them by the gift of Thy grace. Through our Lord.

FOR THE BLESSED VIRGIN MARY 

Deus, qui de beátæ Maríæ Vírginis útero Verbum tuum, Angelo nuntiánte, carnem suscípere voluísti: præsta supplícibus tuis; utqui vere eam Genitricem Dei crédimus, ejus apud to intercessiónibus adjuvémur, per eúmdem Dóminum nostrum Jesum Christum fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus.

God, Who didst will that at the message of an angel Thy word should take flesh in the womb of the Blessed Virgin Mary: grant that we, Thy suppliants, who believe her to be truly the mother of God, may be helped by her intercession with Thee, through the same Jesus Christ.

FOR GOD’S HOLY CHURCH

Ecclésiæ tuæ, quæ-sumus, Dómine, preces placátus admítte: ut, destrúctis adversitátibus et erróribus univérsis, secura tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum.

 WHEREVER JESUS IS, THERE IS THE CATHOLIC CHURCH - St. Ignatius of Antioch

We beseech Thee, O Lord, mercifully to receive the prayers of Thy Church: that, all adversity and error being destroyed, she may serve Thee in security and freedom, through Jesus Christ our Lord.

EPISTOLA

Stabunt justi in magna constantia adversus eos, qui se angustiaverunt, et qui abstulerunt labores eorum. Videntes turbabuntur timore horribili, et mirabuntur in subitatione insperatæ salutis, dicentes intra se, pœnitentiam agentes, et præ angustia spiritus gementes: Hi sunt, quos habuimus aliquando in derisum, et in similitudinem improperii. Nos insensati vitam illorum æstimabamus insaniam, et finem illorum sine honore: ecce quomodo computati sunt inter filios Dei, et inter Sanctos sors illorum est.

EPISTLE – Wisdom 5: 1-5

Lesson from the Book of Wisdom

Then shall the just stand with great constancy against those that have afflicted them and taken away their labours. These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation, saying within themselves, repenting, and groaning for anguish of spirit: These are they whom we had some time in derision and for a parable of reproach. We fools esteemed their life madness and their end without honor; behold how they are numbered among the children of God, and their lot is among the Saints.

PASCAL ALLELUIA – Psalm 88: 6

Alleluia, alleluia. V. The heavens shall confess Thy wonders, O Lord; and Thy truth in the Church of the saints.

ALLELUIA – Psalm 20: 4

Alleluia, allelúia. V. Confitebúntur cœli mirabília tua, Dómine: étenim veritátem tuam in ecclésia sanctórum.

Alleluia. Posuísti, Dómine, super caput ejus corónam de lápide pretióso. Alleluia.

ALLELUIA Psalm 88: 6

Alleluia, alleluia. V. The heavens shall confess Thy wonders, O Lord; and Thy truth in the Church of the saints.

ALLELUIA – Psalm 20: 4

Alleluia. O Lord, Thou halt set on his head a crown of precious stones. Alleluia.

Mass of One Martyr - Gospel - I am The True Vine

EVANGELIUM – John 15: 1-7

In illo témpore: Dixit Jesus discipulis suis: Ego sum Vitis vera: et Pater Meus agriocola et. Omnem palmitem in Me non ferentem fructum, tollet eum: et omnem, qui fert fructum, purgabit eum, ut fructum plus afferat. Jam vos mundi estis propter sermonem, quem locutus sum vobis. Manete in Me: et Ego in vobis. Sicut palmes non potest ferre fructum a semitipso nisi manserit in vite: sic nec vos, nisi in Me manseritis. Ego sum Vitis, vos palmites: qui manet in Me, et Ego in eo, hic fert fructum multum: quia sine Me nihil postestis facere. Si quia in Me non manserit, mittetur foras sicut palmes, et arescet et colligent eum, et in ignem mittent, et ardet. Si manseritis in Me, et verba Mea in vobis manserint: quodcumque volueritis, peretis, et fiat vobis.

GOSPEL – John 15: 1-7

Continuation of the holy Gospel according to St. John

At that time, The Lord said to His disciples: I am the true Vine; and My Father is the husbandman. Every branch in Me, that beareth not fruit, He will take away: and every one that beareth fruit, He will purge it, that it may bring forth more fruit. Now you are clean by reason of the word, which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in Me. I am the Vine: you the branches: he that abideth in Me, and I in him, the same beareth much fruit: for without Me you can do nothing. If any one abide not in Me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and case him into the fire, and be burneth. If you abide in Me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.

OFFERTORIUM

Confitebuntur Cœli mirabília tua, Dómine, et veritátem tuam in ecclésia sanctórum, allelúia, allelúia.

OFFERTORY – Psalm 88: 6

The Heavens shall confess Thy wonders, O Lord, and Thy truth in the church of the saints, alleluia, alleluia.

SECRETA

Munera, Dómine, obláta sanctífica, et intercedénte beáto Geórgio Mártyre tuo, nos per hæc a peccatórum nostrórum máculis emúnda. Per Dominum.

SECRET

Sanctify the gifts we offer Thee, O Lord, and through the intercession of blessed George, Thy martyr, cleanse us by them from the stains of our sins. Through our Lord.

Sancta Maria, Mater Dei, ora pro nobis!

FOR THE BLESSED VIRGIN MARY 

In méntibus nóstris, quæsumus, Dómine, veræ fídei sacraménta confírma: ut, qui concéptum de Vírgine Deum verum et hóminem confitémur; per ejus salutíferæ resurrectiónis poténtiam, ad ætérnam mereámur perveníre lætítiam. Per eúmdem Dóminum nostrum Jesum Christum.

Strengthen in our minds, O Lord, we beseech Thee, the mysteries of the true faith, that, confessing Him Who was conceived of the Virgin to be true God and true man, we may deserve, through the power of His saving resurrection, to attain everlasting joy, through our Lord Jesus Christ.

FOR GOD’S HOLY CHURCH  

Protect us, O Lord, who assist at Thy mysteries; that, fixed upon things divine we may serve Thee in both body and mind. Through Our Lord Jesus Christ: Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God.

We beseech Thee, O Lord our God, that Thou wouldst not suffer to be exposed to human dangers those to whom Thou givest to rejoice in this divine banquet. Through Our Lord Jesus Christ: Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever.

PREFACE OF EASTER

Vere dignum et justum est, æqum et salutáre, te quidem Dómine omni témpore, sed in hac potíssimum die, gloriósius prædicáre, cum Pascha nostrum immolátus est Christus. Ipse enim verus est Agnus qui ábstulit peccáta mundi. Qui mortem nostram moriéndo destrúxit, et vitam resurgéndo reparávit. Et ídeo cum Angelis et Archángelis, cum Thronis et Dóminatiónibus, cumque omni milítia cæléstis exércitus, hymnum glóriæ tuæ cánimus sine fine dicentes:

It is truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially at this time above others when Christ our Pasch was sacrificed. For He is the true Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

holy sacrifice of the mass 4

THE SANCTUS

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

COMMUNIO

Laetabitur justus in Dómino, et sperábit in eo: et laudabúntur omnes recti corde, allelúia, allelúia

COMMUNION – Psalm 63: 11

The just shall rejoice in the Lord, and shall hope in Him: and all the upright in heart shall be praised, alleluia, alleluia.

POSTCOMMUNIO

Supplices te rogámus, omnípotens Deus: ut, quos tuis réficis sacraméntis, intercedénte beáto Geórgio Mártyre  tuo, tibi étiam plácitis móribus dignánter tríbuas deservíre. Per Dominum.

POSTCOMMUNION

We beseech Thee, O almighty God, that those whom Thou dost refresh with Thy sacrament, Thou also grant them, by the intercession of blessed George, Thy martyr, to serve Thee, as befits them, with behaviour pleasing unto Thee. Through our Lord.

FOR THE BLESSED VIRGIN MARY 

Grátiam tuam quæsumus, Dómine, méntibus nostris infúnde: ut qui, Angelo nuntiánte, Christi Fílii tui incarnatiónem cognóvimus: per passiónem ejus et crucem, ad resurrectiónis glóriam perducámur, per eúmdem Dóminum nostrum Jesum Christum.

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we, to whom the incarnation of Christ Thy Son was made known by the message of an angel, may, by His passion and cross, be brought to the glory of His resurrection.

FOR GOD’S HOLY CHURCH  

Quæsumus, Dómine Deus noster, ut quos divína tribuis participatióne gaudére, humánis non sinas subjacére perículis, per Dóminum nostrum Jesum Christum .

O Lord our God, we pray Thee that Thou suffer not to succumb to human hazards those whom Thou hast been pleased to make sharers of divine mysteries, through our Lord Jesus Christ.

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