Lamb of God - Redemption through the Blood of the Lamb

            MEDITATION VII

            FIRST SATURDAY

The Son of God was laden with all our Iniquities.

Deus Filium suum mittens in similitudinem carnis peccati, et de peccato damnavit peccatum in carne.

God sending His Own Son, in the likeness of sinful flesh, even of sin, condemned sin in the flesh. Rom. 8:3

Consider the humble state to which the Son of God chose to abase himself; he not only vouchsafed to take upon him the form of a servant, but that of a sinful servant: In the likeness of sinful flesh. Therefore St. Bernard writes: He not only assumed the form of a servant, that he might be under subjection, but even that of a wicked servant, that he might be beaten. He not only would assume the condition of a servant to be subject to others, he who was Lord of all; but even the appearance of a criminal servant, to be punished as a male factor, he who was the Saint of all saints. For this end he clothed himself with the same flesh of Adam which had been infected by sin. And although he did not contract the stain of sin, nevertheless he took upon himself all the miseries which human nature had contracted as a penalty for sin. Our Redeemer, in order to obtain for us salvation, offered himself voluntarily to his Father to make satisfaction for our sins: He was offered because it was His own will. And his Father loaded him with all our crimes: He hath laid on Him the iniquity of us all? And thus behold the divine Word, innocent, most pure, and holy, behold him even from his infancy charged with all the blasphemies, with all the unsightliness, with all the sacrileges, and with all the crimes of men; become for the love of us the object of the divine malediction, on account of the sins for which he had bound himself to satisfy the divine justice. So that Jesus charged himself with as many maledictions as there have ever been, or ever shall be, mortal sins committed by all mankind. And thus he presented himself to his Father, when he came into the world, even from his birth, as a criminal and a debtor, guilty of all our sins, and as such was condemned by his Father to die as a malefactor accursed on a cross: And of sin hath condemned sin in the flesh? Oh, if the eternal Father were capable of feeling sorrow, what anguish of mind would he not have felt at being obliged to treat as a criminal, and as the most villainous criminal in the world this innocent Son, his beloved one, who was worthy of all his love! Ecce homo! (Behold the Man) said Pilate, when he showed him to the Jews covered with stripes, in order to move them to compassion towards this innocent one who had been thus ill-treated. Behold the Man, the eternal Father seems to say to us all, showing him to us in the stable of Bethlehem. This poor child (he says) whom you behold, laid on a manger for beasts, and stretched on straw, is my beloved Son, who is come into the world to take upon himself your sins and your sorrows; love him, therefore, because he is infinitely worthy of your love, and you are under infinite obligations to love him.


            Affections and Prayers

O my innocent Saviour, mirror without spot, love of the eternal Father, chastisements and maledictions did not belong to Thee, but to me, a miserable sinner; but Thou wouldst show to the world the excess of love Thou didst bear us by sacrificing Thy life to obtain for us pardon and salvation, and paying by Thy sufferings the penalties which we had incurred by our sins. May all creatures praise and bless Thy mercy and Thy infinite bounty! I thank Thee on behalf of all men, but especially for myself: because as I have offended Thee more than others, so Thou hast suffered the pains which Thou didst endure more for me than for others, Accursed a thousand times be all those sinful pleasures which I have delighted in. and which have cost Thee so much sorrow! But since Thou hast paid the price of my ransom, I beseech Thee let not the blood which Thou has spilled for love of me be lost to me. I am sorry that I have despised Thee, O my love; but oh, grant me more sorrow; make me know the evil have committed in offending Thee, my Redeemer and my God, who hast suffered so much to oblige me to love Thee! I love Thee, O infinite Bounty, but I desire to love Thee more; I desire to love Thee as much as Thou deservest to be loved. O my Jesus, do Thou cause Thyself to be loved both by me and by all men; for Thou dost indeed deserve to be loved. I pray Thee, enlighten the minds of those sinners who will not know Thee or will not love Thee; make them understand what Thou hast done for the love of them, and the ardent desire Thou hast for their salvation. Most holy Mary, pray to Jesus for me, and for all sinners; obtain for us light and grace to love thy Son, who has loved us so much.



The Adoration of the Golden Calf by Nicolas Poussin

The Adoration of the Golden Calf by Nicolas Poussin

                MEDITATION VI


Jesus enlightens the World and glorifies God.

Creavit Dominus novum super terram. 

The Lord hath created a new thing upon the earth. Jer. xxxi. 22

Before the coming of the Messias the world was buried in a dark night of ignorance and sins. The true God was hardly known, save in one single corner of the earth, that is to say, in Judea alone: In Judea God is known. But everywhere else men adored as gods devils, beasts, and stones. Everywhere there reigned the night of sin, which blinds souls, and fills them with vices, and hides from them the sight of the miserable state in which they are living, as enemies of God and condemned to hell: Thou hast appointed darkness, and it is night; in it shall all the beasts of the wood go about?

From this darkness, Jesus came to deliver the world: To them that dwelt in the region of the shadow of death, light is risen. He delivered it from idolatry by making known to them the light of the true God; and he delivered them from sin by the light of his doctrine and of his divine example: For this purpose the Son of God appeared that He might destroy the works of the devil. The prophet Jeremias foretold that God should create a new child to be the Redeemer of men: The Lord hath created a new thing upon the earth. This new child was Jesus Christ. He is the Son of God, who is the object of the love of all the saints in paradise, and is the love of the Father himself, who thus speaks of him: This is my beloved Son, in whom I am well pleased. And this Son is he who made himself man. A new child, because he has given more glory and honor to God in the first moment of his creation than all the angels and saints together have given him, or shall give him for all eternity. And therefore did the angels at the birth of Jesus sing, Glory to God in the highest. The child Jesus has rendered more glory to God than all the sins of men have deprived him of.

Let us therefore, poor sinners, take courage; let us offer to the eternal Father this Infant; let us present to him the tears, the obedience, the humility, the death, and the merits of Jesus Christ, and we shall make compensation to God for all the dishonor that we have caused him by our offences.

Detail of the Return of the Prodigal Son by Pompeo Batoni

Detail of the Return of the Prodigal Son by Pompeo Batoni

            Affections and Prayers

My eternal God, I have dishonored Thee by so often preferring my will to Thine, and my vile and miserable pleasures to Thy holy grace. What hope of pardon would there be for me, if Thou hadst not given me Jesus Christ on purpose that he might be the hope of us miserable sinners? He is a propitiation for our sins. Yes; for Jesus Christ, in sacrificing his life in satisfaction for the injuries we have done Thee, has given Thee more honor than we have dishonor by our sins. Receive me, therefore, O my Father, for the love of Jesus Christ. I repent, O infinite Goodness, of having outraged Thee: Father, I have sinned against heaven, and before Thee: I am not worthy to be called Thy son. I am not worthy of forgiveness; but Jesus Christ is worthy to be heard favorably by Thee. He prayed once for me on the cross, Father, forgive; and even now in heaven he is constantly begging Thee to receive me as a son: We have an advocate, Jesus Christ, who ever intercedes for us? Receive an ungrateful son, who once forsook Thee, but now returns, resolved to desire to love Thee. Yes, my Father, I love Thee, and will always love Thee. O my Father, now that I know the love that Thou hast borne me, and the patience Thou hast shown me for so many years, I trust no longer to live without loving Thee. Give me a great love, that may make me constantly lament the displeasure I have given Thee, who art so good a Father; cause me ever to burn with love towards Thee, who art so loving a Father. My Father, I love Thee, I love Thee, I love Thee! O Mary! God is my Father, and thou art my mother. Thou canst do all things with God; help me; obtain for me holy perseverance and his holy love.



                     MEDITATION V

             The Abasement of Jesus

             Formam servi accipiens.

    Taking the form of a servant. 1 Phil. 2: 7

The eternal Word descends on earth to save man; and whence does he descend? His going out is from the end of heaven. He descends from the bosom of his divine Father, where from eternity he was begotten in the brightness of the saints. And where does he descend? He descends into the womb of a Virgin, a child of Adam, which in comparison with the bosom of God is an object of horror; wherefore the Church sings, Thou didst not abhor the Virgin s womb. Yes, because the Word being in the bosom of the Father is God like the Father, is immense, omnipotent, most blessed and supreme Lord, and equal in everything to the Father. But in the womb of Mary he is a creature, small, weak, afflicted, a servant inferior to the Father, taking the form of a servant.

It is related as a great prodigy of humility in St Alexis that, although he was the son of a Roman gentle man, he chose to live as a servant in his father’s house. But how is the humility of this saint to be compared with the humility of Jesus Christ? Between the son and the servant of the father of St. Alexis there was, it is true, some difference; but between God and the servant of God there is an infinite difference. Besides, this Son of God having become the servant of his Father, in obedience to him, made himself also the servant of his creatures, that is to say, of Mary and Joseph: And he was subject to them. Moreover, he made himself even a servant of Pilate, who condemned him to death, and he was obedient to him and accepted it; he became a servant to the executioners, who scourged him, crowned him with thorns, and crucified him; and he humbly obeyed them all, and yielded himself into their hands. O God! and shall we, after this, refuse to submit ourselves to the service of so loving a Saviour, who, to save us, has subjected himself to such painful and degrading slavery? And rather than be the servants of this great and so loving a Lord, shall we be content to be slaves of the devil, who does not love his servants, but hates them and treats them like a tyrant, making them miserable and wretched in this world and in the next? But if we have been guilty of this great folly, why do we not quickly give up this unhappy servitude? Courage, then, since we have been delivered by Jesus Christ from the slavery of hell; let us now embrace and bind around us with love those sweet chains, which will render us servants and lovers of Jesus Christ, and hereafter obtain for us the crown of the eternal kingdom amongst the blessed in Paradise.

Ecce Homo - the form of a slave

              Affections and Prayers

My beloved Jesus, Thou art the Sovereign of heaven and earth; but for the love of me Thou hast made Thyself a servant even of the executioners who tore Thy flesh, pierced Thy head, and finally left Thee nailed on the cross to die of sorrow. I adore Thee as my God and Lord, and I am ashamed to appear before Thee, when I remember how often, for the sake of some miserable pleasure, I have broken Thy holy bonds, and have told Thee to Thy face that I would not serve Thee. Ah, Thou mayst justly reproach me: Thou hast burst my bands, and thou saidst: I will not serve. But still, O my Saviour, Thy merits and Thy goodness, which cannot despise a heart that repents and humbles itself, give me courage to hope for pardon: A contrite and humble heart, O God, Thou wilt not despise. I confess, my Jesus, that I have offended Thee greatly; I confess that I deserve a thousand hells for the sins I have committed against Thee; chasten me as Thou seest fit, but do not deprive me of Thy grace and love. I repent above every other evil of having despised Thee. I love Thee with my whole heart. I propose from this day forth to desire to serve Thee and love Thee alone. I pray Thee bind me by Thy merits with the chains of Thy holy love, and never suffer that I see myself released from them again. I love Thee above everything, O my deliverer; and I would prefer being Thy servant to being master of the whole world. And of what avail would all the world be to him who lives deprived of Thy grace? My sweetest Jesus, permit me not to separate myself from Thee, permit me not to separate myself from Thee. This grace I ask of Thee, and I intend always to ask it; and I beg of Thee to grant me this day the grace to repeat continually to the end of my life this prayer: My Jesus, grant that I may never again separate myself from Thy love. I ask this favor of thee also, O Mary, my Mother: help me by thy intercession, that I may never separate myself again from my God.



The Annunciation by Giovanni Lanfranco

The Annunciation by Giovanni Lanfranco

                  FIRST WEDNESDAY

                      MEDITATION IV                

The Word was made Man in the Fullness of Time.

Ubi venit plenitude temporis misit Deus Filium suum.

When the fullness of time was come, God sent His Son. Gal. 4: 4

Consider that God allowed four thousand years to pass, after the transgression of Adam, before he sent his Son upon earth to redeem the world. And in the mean time, oh, what fatal darkness reigned upon the earth! The true God was not known or adored, except in one small corner of the world. Idolatry reigned everywhere; so that devils and beasts and stones were adored as gods.

But let us admire in this the divine Wisdom: he deferred the coming of the Redeemer in order to render his advent more welcome to man, in order that the malice of sin might be better known, as well as the necessity of a remedy and the grace of the Saviour. If Jesus Christ had come into the world immediately after the fall of Adam, the greatness of this favor would have been but slightly appreciated. Let us therefore thank the goodness of God for having sent us into the world after the great work of redemption was accomplished. Behold, the happy time is come which was called the fullness of time: When the fullness of time was come, God sent his Son, . . . that he might redeem them that were under the law.

It is called fullness, on account of the fullness of grace which the Son of God came to communicate to men by the redemption of the world. Behold the angel who is sent as ambassador into the town of Nazareth to announce to the Virgin Mary the coming of the Word, who desires to become incarnate in her womb. The angel salutes her, calls her full of grace and blessed among women. The humble Virgin, chosen to be the Mother of the Son of God, is troubled at these praises on account of her great humility: but the angel encourages her, and tells her that she has found grace with God; that is to say, that grace which brought peace between God and man, and the reparation of the ruin caused by sin. He then tells her that she must give her Son the name of Saviour: Thou shalt call his name Jesus; and that this her Son is the very Son of God, who is to redeem the world, and thus to reign over the hearts of men. Behold, at last Mary consents to be the Mother of such a Son: Be it unto me according to Thy word. And the eternal Word takes flesh and becomes man: And the Word was made flesh.

Let us thank this Son, and let us also thank his Mother, who, in consenting to be the mother of such a Son, consented also to be the Mother of our salvation, and Mother also of sorrows, accepting at that time the deep abyss of sorrows that it would cost her to be the Mother of a Son who was to come into the world to suffer and die for man.


            Affections and Prayers

O divine Word, become man for me, though I behold Thee thus humbled and become a little infant in the womb of Mary, yet I confess and acknowledge Thee for my Lord and King, but a king of love. My dearest Saviour, since Thou hast come down upon earth and clothed Thyself with our miserable flesh, in order to reign over our hearts, I beseech Thee come and establish Thy reign in my heart also, which was once, alas, ruled over by Thine enemies, but is now, I hope, Thine, as I desire that it may be always Thine, and that from this day forth Thou mayest be its only Lord: Rule Thou in the midst of Thy enemies. Other kings reign by the strength of arms, but Thou comest to reign by the power of love; and therefore, Thou dost not come with regal pomp, nor clothed in purple and gold, nor adorned with sceptre and crown, nor surrounded by armies of soldiers. Thou comest into the world to be born in a stable, poor, forsaken, placed in a manger on a little straw, because thus Thou wouldst begin to reign in our hearts. Ah, my infant King, how could I so often rebel against Thee, and live so long Thy enemy, deprived of Thy grace, when, to oblige me to love Thee, Thou hast put off Thy divine majesty, and hast humbled Thyself even to appearing, first, as a babe in a cave; then as a servant in a shop; then as a criminal on a cross? Oh, happy me, if, now that I have been freed (as I hope) from the slavery of Satan, I allow myself forever to be governed by Thee and by Thy love! O Jesus, my King, who art so amiable and so loving to our souls, take possession, I pray Thee, of mine; I give it entirely to Thee; accept it, that it may serve Thee forever, but serve Thee only for love. Thy majesty deserves to be feared, but Thy goodness still more deserves to be loved. Thou art my King, and shalt be always the only object of my love; and the only fear I shall have will be the fear of displeasing Thee. This is what I hope. Do Thou help me with Thy grace. O Mary, our dear Lady! it is for thee to obtain for me that I may be faithful to this beloved King of my soul.




Scourging of Christ - Passion of Our Lord


                      OF ADVENT

         By St. Alphonsus Liguori    

                  MEDITATION III

                   FIRST TUESDAY   

        The Love of God for Men

Sic Deus dilexit mundum, ut Filium suum unigenitum daret.

God so loved the world as to give His only-begotten Son. – St. John 3:16

Consider that the eternal Father, in giving us his Son for a Redeemer, for victim and price of our ransom, could not have given us stronger motives for hope and love, to inspire us with confidence, and to oblige us to love him. In giving us His Son (says St. Augustine), he could give us nothing more. He desires that we should avail ourselves of this immense gift in order to gain for ourselves eternal salvation, and every grace that we want; whilst in Jesus we find all that we can desire; we find light, strength, peace, confidence, love, and eternal glory; for Jesus Christ is a gift which contains all the gifts that we can seek for or desire. How hath He not also, with Him, given us all things? God having given us his beloved only-begotten Son, who is the fountain and treasure of all good, who need fear that he should deny us any favor that we ask of him ? Christ Jesus is of God made unto us wisdom, and justice, and sanctification, and redemption. God hath given him to us in order that be might be to us ignorant and blind creatures light and wisdom, wherewith to walk in the way of salvation; in order that to us who are deserving of hell he might be justice, enabling us to aspire to paradise; that to us sinners he might be sanctification, to obtain for us holiness; that, finally, to us slaves of the devil he might be a ransom to purchase for us the liberty of the sons of God. In short, the Apostle says that with Jesus Christ we have been enriched with every good gift and every grace, if we ask it through his merits: In all things you are made rich in Him, . . . so that nothing is wanting to you in any grace.

And this gift which God has made us of his Son is a gift to each one of us; for he hath given him entirely to each of us, as if he had given him to each one alone, so that every one of us may say: Jesus is all mine; his body is mine; his blood is mine; his life is mine; his sorrows, his death, his merits, are all mine. Wherefore St. Paul said, He loved me and delivered Himself for me. And every one may say the same thing: My Redeemer has loved me; and for the love that he bore me he hath given himself entirely to me.

The Good Shepherd by Luca Giordano

The Good Shepherd by Luca Giordano

              Affections and Prayers

Eternal God! who could ever have given us this treasure of infinite value, but Thou, who art a God of infinite love? O my Creator, what more couldst Thou have done to give us confidence in Thy mercy, and to put us under an obligation of loving Thee? O Lord, I have repaid Thee with ingratitude; but Thou hast said, To them that love God all things work together unto good. Therefore, notwithstanding the great number and the enormity of my sins, I will not despair of Thy bounty; rather let my transgressions serve to humble me the more whenever I meet with any insult; other insults and humiliations does he deserve who has had the temerity to offend Thy divine majesty. I wish that my sins may serve to reconcile me the more to the crosses which Thou shalt send me, that I may be more diligent to serve and honor Thee, in order to compensate for the injuries I have committed against Thee. O my God! I will always remember the displeasure I have caused Thee, in order that I may the more exalt Thy mercy, and be inflamed with love for Thee, who hast brought me back when I was flying from Thee, and who hast done me so much good after I had behaved so ill to Thee. I trust, O Lord ! that Thou hast already forgiven me. I repent, and will always repent, of the outrages I have committed against Thee. I will endeavor to please Thee by making compensation by my love for the ingratitude I have shown Thee; but I depend upon Thee to help me; from Thee I hope to obtain the grace to fulfill this my desire. O my God! for Thy Glory s sake, vouchsafe to grant that, as I have offended Thee much, I may also love Thee much. My God, my God, how can I ever leave off loving Thee, and separate myself again from Thy love! O Mary, my queen! do thou assist me; thou knowest my weakness; grant that I may have recourse to thee whenever the devil tries to separate me from God. My Mother, my hope, do thou help me.




                        OF ADVENT

           By St. Alphonsus Liguori    

                      MEDITATION II

                      FIRST TUESDAY     

Grandeur of the Mystery of Incarnation

           Et verbum caro factum est.

And the Word was made flesh.  John I: 14

Our Lord sent St. Augustine to write upon the heart of St. Mary Magdalene of Pazzi the words, And the Word was made flesh. Oh, let us also pray the Lord to enlighten our minds, and to make us understand what an excess and what a miracle of love this is, that the eternal Word, the Son of God, should have become man for the love of us. The holy Church is struck with awe at the contemplation of this great mystery: I considered Thy works and was afraid? If God had created a thousand other worlds, a thousand times greater and more beautiful than the present, it is certain that this work would be infinitely less grand than the incarnation of the Word: He hath showed might in His arm. To execute the great work of the Incarnation, it required all the omnipotence and in finite wisdom of God, in order to unite human nature to a divine person, and that a divine person should so humble himself as to take upon him human nature. Thus God became man, and man became God; and hence, the divinity of the Word being united to the soul and body of Jesus Christ, all the actions of this Man-God became divine: his prayers were divine, his sufferings divine, his infant cries divine, his tears divine, his steps divine, his members divine, his very blood divine, which became, as it were, a fountain of health to wash out all our sins, and a sacrifice of infinite value to appease the justice of the Father, who was justly offended with men.

And who, then, are these men? Miserable, ungrateful, and rebellious creatures. And yet for these God becomes man; subjects himself to human miseries; suffers and dies to save these unworthy sinners: He humbled Himself, becoming obedient unto death, even to the death of the cross. O holy faith! If faith did not assure us of it, who would believe that a God of infinite majesty should abase himself so far as to become a worm like us, in order to save us at the cost of so much suffering and disgrace, and of so cruel and shameful a death?

O grace! O power of love! cries St. Bernard. O grace, which men could not even have imagined, if God himself had not thought of granting it to us! O divine love, which can never be fathomed! O mercy! O in finite charity, worthy only of an infinite bounty!

                Affections and Prayers

O soul, O body, O blood of my Jesus! I adore you and thank you; you are my hope; you are the price paid to save me from hell, which I have so often merited. O my God! what a miserable and hopeless life would await me in eternity, if Thou, my Redeemer, hadst not thought of saving me by Thy sufferings and death! But how is it that souls, redeemed by Thee with so much love, knowing all this, can live without loving Thee, and can despise the grace which Thou hast acquired for them with so much suffering? And did not I also know all this? How, then, could I offend Thee, and offend Thee so often? But, I repeat it, Thy blood is my hope. 1 acknowledge, my Saviour, the great injuries that I have done to Thee. Oh that I had rather died a thousand times! Oh that I had always loved Thee! But I thank Thee that Thou yet givest me time to do so. I hope in the time that remains to me in this life, and for all eternity, to sing forever Thy praises for the mercies Thou hast shown me. I have deserved, on account of my sins, to be more and more in darkness; but Thou hast given me more and more light. I deserved that Thou shouldst abandon me; but Thou, with calls still more loving, didst come to me and seek me. I deserved that my soul should remain more hardened; but Thou hast softened and touched it with compunction, so that by Thy grace I now feel great sorrow for the offences that I have committed against Thee; I feel within me an ardent desire of loving Thee; I feel fully resolved to lose everything rather than Thy friendship; I feel a love towards Thee that makes me abhor everything that displeases Thee. And this sorrow, this desire, this resolution, and this love, who is it that gives them to me? It is Thou, O Lord, in Thy great mercy. Therefore, my Jesus, this is a proof that Thou hast pardoned me; it is a proof that Thou now lovest me, and that Thou wiliest me at all costs to be saved; Thou wiliest that I should be saved, and I will save myself principally to give Thee pleasure. Thou lovest me, and I also love Thee; but my love is but little. Oh, give me more love; Thou deservest more love from me, for I have received from Thee more special favors than others; I pray Thee, do Thou increase the flames of my love. Most holy Mary, obtain for me that the love of Jesus may consume and destroy in me every affection that has not God for its object. Thou dost listen to the prayers of all that call on thee; listen to me also, obtain for me love and perseverance.


St. Nicholas giving alms to the poor and needy of his diocese.

St. Nicholas giving alms to the poor and needy of his diocese.


         November 27 – December 5

Glorious Nicholas, my own protector! from that bright throne where thou dost enjoy the vision of thy God, in pity turn thine eyes upon me; ask for me from God those graces and helps most seasonable in my present necessities, whether spiritual or temporal, and especially the grace of . . .

               (Mention petition here)

If such be expedient for my eternal welfare. Forget not, glorious and holy bishop, our Sovereign Pontiff, the holy Church and this pious city.  Bring back to the right way of salvation those who live steeped in sin, or buried in the darkness of ignorance, error, and heresy. Comfort the sorrowing, provide for the needy, strengthen the weak-hearted, defend the oppressed, help the sick; let all know the effects of thy powerful patronage with him who is the supreme giver of all good. Amen.

Our Father

Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

Hail Mary

Hail Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of death. Amen.

Glory be

Glory be, to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

V. Pray for us, blessed Nicholas.

R. That we may be made worthy of the promises of Christ.


The Sovereign Pontiff, Gregory XVI., by a decree of the S. Congr. of Indulgences, Dec. 22, 1832, granted to all the faithful who with a contrite heart and devoutly, say this prayer, with the Our Father, the Hail Mary, and the Glory be to the Father, and the versicle. THE INDULGENCE OF FIFTY DAYS, once a day.